UK: Muslim rape gang in court over 170 charges of sexual exploitation of 18 children

– UK: Muslim rape gang in court over 170 charges of sexual exploitation of 18 children:

Not all the defendants have Muslim names; the two with Sikh names and the one other name could be converts to Islam, or non-Muslim degenerates who got in on the action. The other 26 are Muslim names, including two (hijabbed, and hence unmolested, cf. Qur’an 33:59) women who apparently helped the men use and destroy these non-Muslim girls.

Why would they do that? Perhaps because in Islamic law, it is normal: the seizure of Infidel girls and their use as sex slaves is sanctioned in the Qur’an. According to Islamic law, Muslim men can take “captives of the right hand” (Qur’an 4:3, 4:24, 33:50). The Qur’an says: “O Prophet! Lo! We have made lawful to you your wives to whom you have paid their dowries, and those whom your right hand possesses of those whom Allah has given you as spoils of war” (33:50). 4:3 and 4:24 extend this privilege to Muslim men in general. The Qur’an says that a man may have sex with his wives and with these slave girls: “The believers must win through, those who humble themselves in their prayers; who avoid vain talk; who are active in deeds of charity; who abstain from sex, except with those joined to them in the marriage bond, or whom their right hands possess, for they are free from blame.” (Qur’an 23:1-6)

The rape of captive women is also sanctioned in Islamic tradition:

Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): 0 Abu Sa’id, did you hear Allah’s Messenger (may peace be upon him) mentioning al-’azl? He said: Yes, and added: We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. (Sahih Muslim 3371)

It is also in Islamic law: “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.” (Umdat al-Salik O9.13)

The Egyptian Sheikh Abu-Ishaq al-Huwayni declared in May 2011 that “we are in the era of jihad,” and that meant Muslims would take slaves. In a subsequent interview he elaborated:

Jihad is only between Muslims and infidels. Spoils, slaves, and prisoners are only to be taken in war between Muslims and infidels. Muslims in the past conquered, invaded, and took over countries. This is agreed to by all scholars—there is no disagreement on this from any of them, from the smallest to the largest, on the issue of taking spoils and prisoners. The prisoners and spoils are distributed among the fighters, which includes men, women, children, wealth, and so on.

When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Koran 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point—there is no disagreement from any of them. […] When I want a sex slave, I just go to the market and choose the woman I like and purchase her.

Around the same time, on May 25, 2011, a female Kuwaiti politician, Salwa al-Mutairi, also spoke out in favor of the Islamic practice of sexual slavery of non-Muslim women, emphasizing that the practice accorded with Islamic law and the parameters of Islamic morality.

A merchant told me that he would like to have a sex slave. He said he would not be negligent with her, and that Islam permitted this sort of thing. He was speaking the truth. I brought up [this man’s] situation to the muftis in Mecca. I told them that I had a question, since they were men who specialized in what was halal, and what was good, and who loved women. I said, “What is the law of sex slaves?”

The mufti said, “With the law of sex slaves, there must be a Muslim nation at war with a Christian nation, or a nation which is not of the religion, not of the religion of Islam. And there must be prisoners of war.”

“Is this forbidden by Islam?” I asked.

“Absolutely not. Sex slaves are not forbidden by Islam. On the contrary, sex slaves are under a different law than the free woman. The free woman must be completely covered except for her face and hands. But the sex slave can be naked from the waist up. She differs a lot from the free woman. While the free woman requires a marriage contract, the sex slave does not—she only needs to be purchased by her husband, and that’s it. Therefore the sex slave is different than the free woman.”

Iraqi Ayatollah Al-Haeri said in April 7, 2016 that a man could offer slave girls to a friend for sex.

The savage exploitation of girls and young women is, unfortunately, a cross-cultural phenomenon, but only in Islamic law does it carry divine sanction.

“29 people in court over 170 charges of sexual exploitation of 18 children,” by Richard Hartley-Parkinson, Metro.co.uk, April 13, 2017:

Twenty nine people have appeared in court facing a total of more than 170 charges relating to the sexual exploitation of 18 children.

The 27 men and two women appeared before a district judge at Huddersfield Magistrates Court charged with offences including rape, trafficking, sexual activity with a child, child neglect, child abduction, supplying drugs and making of indecent images of children….

The allegations are non-recent sexual offences, dating back to between 2004 and 2011, and relate to 18 women, who were children at the time. The youngest child involved was 11 years old….

The defendants are:

Amere Singh Dhaliwal, 34, Huddersfield is charged with 54 offences. He is charged with 21 counts of rape, 14 counts of trafficking, as well as inciting a child to engage in sexual activity, sexual assault, sexual touching, possession of indecent images of a child, racially aggravated assault and inciting a child into prostitution.

Raj Singh Barsran, 33, Huddersfield. He is charged with sexual touching and rape.

Abdul Rehman, 29, Sheffield. He is charged with rape, trafficking, supplying drugs, supply of a controlled substance with intent to engage in sexual activity and sexual touching.

Nasarat Hussain, 28, Huddersfield. He is charged with three counts of rape, attempted rape and inciting a female to engage in sexual activity.

Irfan Ahmed, 32, Huddersfield. He is charged with six counts of trafficking, sexual assault, making indecent images of a child and inciting a child to engage in sexual activity.

Zubair Ahmed, 30, Huddersfield. He is charged with rape and possession of extreme pornography.

Mohammed Riswan Aslam, 29, Dewsbury. He is charged with two counts of rape.

Mohammed Kammer, 32, Huddersfield. He is charged with two counts of rape.

Mohammad Nahman, 31, Huddersfield. He is charged with trafficking, sexual assault, and two counts of rape.

Hamzha Ali Saleem, 37, Old Trafford, Greater Manchester. He is charged with three counts of trafficking.

Zahid Hassan, 28, Huddersfield. He is charged with eight counts of rape, five counts of trafficking, racially aggravated assault, supplying drugs, inciting a child into sexual activity, child abduction and attempted rape.

Mohammad Azeem, 31, Bradford. He is charged with three counts of rape.

Sajid Hussain, 32, Huddersfield. He is charged with three counts of rape, facilitating the commission of sexual activity on a child and inciting a child into sexual activity.

Mansoor Akhtar, 25, Huddersfield. He is charged with rape, attempted rape and two counts of trafficking.

Mohammed Asaf Akram, 31, Huddersfield. He is charged with seven counts of rape, three counts of trafficking, child abduction, supplying drugs, sexual assault and making threats to kill.

Zulwarnain Dogar, 29, Huddersfield. He is charged with sexual touching and trafficking.

Manzoor Hassan, 37, Huddersfield. He is charged with supply of a noxious substance with intent to injure, annoy or aggrieve a female, supply of Class A drugs and inciting a child into prostitution.

Mohammad Ifraz, 28, Huddersfield. He is charged with trafficking a female within the UK with a view to her sexual exploitation, rape, false imprisonment, child abduction, taking indecent images of a child and inciting a child to engage in sexual activity.

Wiqas Mahmud, 36, Huddersfield. He is charged with three counts of rape.

Faisal Nadeem, 30, Huddersfield. He is charged with supplying drugs, rape and possession of extreme pornography.

Niaz Ahmed, 53, Slaithwaite, Huddersfield. He is charged with inciting a child into sexual activity and sexual assault.

Asif Bashir, 32, Huddersfield. He is charged with four counts of rape and attempted rape.

Mohammad Imran Ibrar, 32, Huddersfield. He is charged with trafficking, facilitating the commission of sexual activity on a child, assault occasioning actual bodily harm, supplying drugs.

Aleem Javaid, 27, Huddersfield. He is charged with rape and supplying drugs.

Mohammed Saqib Raheel, 30, Dudley. He is charged with trafficking and child abduction.

Usman Khalid, 29, Huddersfield. He is charged with sexual assault, child abduction and sexual touching.

Everton La Bastide, 50, Huddersfield. He is charged with two counts of sexual assault.

Shahnaz Akhtar Malik, 55, Huddersfield. She is charged with one count of child neglect.

Naveeda Habib, 38, Huddersfield. She is charged with one count of child neglect….

H/t reader kevin a.

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