The crimes within the Catholic Church demand justice.
Pope Benedict XVI
One by one, as I predicted, the pathetic excuses of Joseph Ratzinger’s apologists evaporate before our eyes. It was said until recently that when the Rev. Peter Hullermann was found to be a vicious pederast in 1980, the man who is now pope had no personal involvement in his subsequent transfer to his own diocese or in his later unimpeded career as a rapist and a molester. But now we find that the psychiatrist to whom the church turned for “therapy” was adamant that Hullermann never be allowed to go near children ever again. We also find that Ratzinger was one of those to whom the memo about Hullermann’s transfer was actually addressed. All attempts to place the blame on a loyal subordinate, Ratzinger’s vicar general, the Rev. Gerhard Gruber, have predictably failed. According to a recent report, “the transfer of Father Hullermann from Essen would not have been a routine matter, experts said.” Either that-damning enough in itself-or it perhaps would have been a routine matter, which is even worse. Certainly the pattern-of finding another parish with fresh children for the priest to assault-is the one that has become horribly “routine” ever since and became standard practice when Ratzinger became a cardinal and was placed in charge of the church’s global response to clerical pederasty.
So now a new defense has had to be hastily improvised. It is argued that, during his time as archbishop of Munich and Freising, Germany, Ratzinger was more preoccupied with doctrinal questions than with mere disciplinary ones. Of course, of course: The future pope had his eyes fixed on ethereal and divine matters and could not be expected to concern himself with parish-level atrocities. This cobbled-up apologia actually repays a little bit of study. What exactly were these doctrinal issues? Well, apart from punishing a priest who celebrated a Mass at an anti-war demonstration-which incidentally does seem to argue for a “hands-on” approach to individual clergymen-Ratzinger’s chief concern appears to have been that of first communion and first confession. Over the previous decade, it had become customary in Bavaria to subject small children to their first communion at a tender age but to wait a year until they made their first confession. It was a matter of whether they were old enough to understand. Enough of this liberalism, said Ratzinger, the first confession should come in the same year as the first communion. One priest, the Rev. Wilfried Sussbauer, reports that he wrote to Ratzinger expressing misgivings about this and received “an extremely biting letter” in response.
